If I speak in the tongues[a] of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. 3 If I give all I possess to the poor and give over my body to hardship that I may boast,[b] but do not have love, I gain nothing. 4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. 8 Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put the ways of childhood behind me. 12 For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. 13 And now these three remain: faith, hope and love. But the greatest of these is love (1 Corinthians 13:1-13). Source

Doing Christian ministry, the common tendency for many young men and women is to overemphasize spectacular gifts, deep theological knowledge, and tireless service. These are good in themselves, but taking love for granted will result in a hollow ministry and distorted spirituality.

Jesus, the Son of God, showed his eternal love towards us when He took the form of human flesh, lived, suffered, died, and rose from the grave. He had walked this path of love, so now we can too.

To truly reflect the heart of God in the Christian ministry, we must recognize that without love as the foundation, even our most sacrificial acts become self-serving rather than the life-giving message of the Gospel.

Source

What is love, and what is its impact in ministry?

Love as the mode of our God-glorifying activities, verses 1-3

With love, evangelism and preaching are communicated properly. Truth without love in speaking the good news is unwise and will just sound like judging—noise. This is especially true in evangelism. Our place is not to burden the already burned but to lift them up with the message of God. And this message is primarily called “the good news,” not “the bad news.” Our message is not characterized by coercion or fear, but by God’s triumph against this “bad news”—death from sin.

Our faith, conduct, and speech match who we are, making our testimony stronger. This reminds us of Jesus’ words:

By this everyone will know that you are my disciples, if you love one another (John 13:35).

Cliché as it sounds, this is true: “We must walk our talk.”

Observations from churches worldwide indicate that the character and conduct of Christians becomes a powerful witness, sometimes more persuasive than words/sharing the gospel alone, in leading others toward conversion.

With love, our service becomes purposeful/worth it. There is such a thing as service without love. Washing the dishes while slamming them around in annoyance. Doing church work out of a sense of mere obligation. Volunteering for recognition, not out of compassion or to genuinely help others. Mentoring or discipling without empathy.

Christ’s ministry was motivated by love, not obligation or coercion. Our service and evangelism imitate Him when we love in action. Who was Christ’s target? Often the focus of the gospel is on those who are weak, barren, on the streets, lepers, demon-possessed, and such.

Love as a virtue that shapes the Christian life, verses 4-7

Love as a virtue is the culmination of godly character. Observe that there are various virtues that love contains. One of them is perseverance, and that is why love is something that does not easily give up.

Let us see how this applies in human relationships. Let us take marriage, for instance, and we will see that perseverance is the litmus test of love.

In a marriage fractured by betrayal and the weight of human imperfection, we must look beyond romantic sentiment and view love as a covenantal commitment. The character of such love manifests not as a fleeting feeling, but in perseverance that refuses to let a spouse's greatest failure define the future of the relationship. Such love does not ignore the truth of the pain, yet it stays amid ruin to clear the debris—even when hope feels like a distant shadow.

Common misconceptions of love debunked!

Love is not “all-accepting.” The Bible says that love loves the truth! Love and truth go hand-in-hand. If it does not contain truth, it is not love. Truth, however, can stand on its own without love, but it can harm rather than encourage. Even truth without love is nothing.

It is impossible to have truthless love. True love always aligns with truth. It is possible to have loveless truth, but in doing so, one sins morally and misrepresents God.

The misconception that self-love is inherently “good.” It is noticeable that all of the descriptions of love are outward-facing, not self-centered. Biblical love tends to “move away from the self,” not toward it. These can look like prioritizing personal comfort over faithfulness, avoiding sacrifice in the name of “my boundaries,” and justifying sin under the language of “acceptance.”

No one ever hated his own flesh (Eph. 5:29).

Nowhere in the Bible is the idea of “loving yourself” stated as a biblical imperative. In contrast, the Bible says, “Love your neighbor as yourself.” The focus is other human beings, for you inherently love yourself already. The problem is not that we love ourselves too little, but that we love ourselves too much and others too little.

Love, instead, is selfless in itself. Patient and kind refer to bearing with other people when difficult. "Keeps no record of wrongs" means forgiving. Not being self-seeking or easily angered means prioritizing the well-being of others. Christ exemplifies this love: selfless, persevering, and truth-aligned. He bears with us even when we fail. So too we must forbear with our brothers and sisters when they fail.

Love as the greatest virtue, verses 8-13

To illustrate love as the greatest virtue, Paul used the analogies of partial vs. complete knowledge (mirror) and childhood vs. maturity (child to adult).

Moreover, love’s eternality shows it as the greatest virtue compared to gifts and compared to hope and faith. Hope and faith will not cease; instead, they will be fulfilled when Christ comes. If faith is belief in the unseen (Heb. 11:1), what is faith for when we have seen Christ face-to-face? If hope is the expectation of the future, what is hope for when you have experienced what you longed for? They all will be fulfilled and are no longer necessary, but love endures; at the end of time, only love remains.

To conclude, let me ask again, “Why is love the greatest?” Because it is selfless. It thrives in the bearing of other people’s burdens. And, because it is eternal, it does not pass. It belongs in the past, present, and future, and the age to come for all eternity. And because God loves us before time, in the past, today, and even when time ends.

The resurrection expresses the triumph of love against death. If love were temporary, it would have failed at the cross. But resurrection proves love cannot be undone. The eternal nature of love is seen best in Christ’s resurrection, because through it, God’s selfless, persevering love conquered sin and death, fulfilled all promises, and secured eternal fellowship with His people. Love endures, and Christ shows us how.